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Post by iameye on Sept 28, 2011 23:32:05 GMT -5
Ahoy! Yo no soy marinero Yo no soy marinero Soy capitán Soy capitán Soy capitán! I'm not a sailor I'm not a sailor I'm captain I'm captain I'm captain! ;D Para bailar la bamba Para bailar la bamba Se necesita una poca de gracia Una poca de gracia para mi para ti Arriba y arriba Arriba y arriba Por ti seré Por ti seréIn order to dance the Bamba In order to dance the Bamba A little Grace is needed A little Grace for me and for you Higher and higher Higher and higher For you, I'll be For you, I'll BE rattlesnake? no, not funny? ;D lol YAY
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Post by iameye on Sept 29, 2011 7:41:12 GMT -5
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Post by iameye on Sept 30, 2011 22:16:27 GMT -5
I dunno why it got such poor reviews. Planet X, anyone?
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Post by iameye on Sept 30, 2011 22:33:41 GMT -5
lulla bye
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Post by iameye on Sept 30, 2011 22:42:24 GMT -5
and, in the end .
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Post by B on Oct 1, 2011 14:59:55 GMT -5
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Post by iameye on Oct 3, 2011 20:47:24 GMT -5
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Post by iameye on Oct 12, 2011 8:08:59 GMT -5
lol ;D
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Post by iameye on Oct 20, 2011 9:34:57 GMT -5
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Post by iameye on Oct 25, 2011 14:18:22 GMT -5
She turns, and stops the advancing army!
lol ;D
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Post by iameye on Oct 31, 2011 22:24:13 GMT -5
I hope you're having fun with it
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Post by iameye on Apr 27, 2012 9:30:54 GMT -5
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Post by iameye on Sept 25, 2012 20:28:44 GMT -5
tracks of the week lol shall we dance?
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Post by Deleted on Sept 26, 2017 11:49:53 GMT -5
So there we have it Ladies and Gentlemen, the right album "How beautiful upon the mountains are the feet of t he messenger who announces peace, who brings good news, who announces salvation, who says to Zion "Your divine being reigns".
1) The word (malak) means to be or become king/ queen (see the name Milcah). The obvious derivation (melek) means king.
2) The verb (sadeq) means to be just, righteous. According to HAW Theological Wordbook of the Old Testament, "This root basically connotes conformity to an ethical or moral standard." Such an important verb obviously occurs all over the Bible. It's used in the sense of having a just cause (Job 9:15), being justified (Job 11:2, Isaiah 43:9), or being just in general (Psalm 51:4, Job 10:15). It's used in a statutory sense (2 Samuel 15:4), a verdictive sense (Deuteronomy 25:1), even vindicative sense (Isaiah 50:8) and redemptive sense (Daniel 12:3, Genesis 44:16).
Besides this verb, the root yields a few other important derivatives:
The adjective (saddiq) means just or righteous (Genesis 7:1, 2 Samuel 23:3); The masculine noun (sedeq), meaning justice or rightness (Deuteronomy 25:15, Leviticus 19:15); and the feminine noun (sadaqa), meaning righteousness (Isaiah 5:7, Psalm 36:6).
Jones' Dictionary of Old Testament Proper Names and NOBS Study Bible Name List agree on the meaning of Melchizedek: King Of Righteousness that was then this is now Are you really telling me I must use one scripture over another? When it speaks the same message? no, surely not! lol
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Post by Deleted on Sept 27, 2017 20:11:38 GMT -5
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Post by Deleted on Sept 28, 2017 7:13:51 GMT -5
"The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself."
Medieval, rationalist Jewish philosophers (exponents of "Hakirah"-rational "investigation" from first principles in support of Judaism), such as Maimonides, describe Biblical Monotheism to mean that there is only ONE God, and His essence is a unique, simple, infinite Unity. Jewish mysticism gives a deeper explanation, by distinguishing between God's essence and emanation. In Kabbalah and especially Hasidism, God's Unity means that there is nothing independent of His essence.
The new doctrine in Lurianic Kabbalah of God's Tzimtzum ("Withdrawal"), received different interpretations after Isaac Luria, from the literal to the metaphorical. To Hasidism and Schneur Zalman, it is unthinkable for the "Withdrawal" of God that "makes possible" Creation, to be taken literally. Tzimtzum only relates to the Ohr Ein Sof ("Infinite Light"), not the Ein Sof (Divine essence) itself. God's true infinity is revealed in both complementary infinitude (infinite light) and finitude (finite light). The "Withdrawal" was only a concealment of the Infinite Light into the essence of God, to allow the latent potentially finite light to emerge after the Tzimtzum. God Himself remains unaffected ("For I, the Lord, I have not changed" Malachi 3:6). His essence was One, alone, before Creation, and still One, alone, after Creation, without any change.
The main text of Kabbalah, the Zohar, describes the first verse of the Shema ("Hear Israel, the Lord is God, the Lord is One") as the "Upper level Unity", and the second line ("Blessed be the Name of the Glory of His Kingdom forever") as the "Lower level Unity". Schneur Zalman gives the Hasidic explanation of this. In Kabbalah, all Creation is dependent on the immanent, potentially finite, "Light that Fills all Worlds", that each Creation receives continually. All is bittul-nullified to the light, even though in our realm this complete dependence is hidden. From this perspective, of God knowing the Creation on its own terms, Creation exists, but the true essence of anything is only the Divine spark that continuously recreates it from nothing. God is One, as nothing has any independent existence without this continual flow of Divine Will to Create. This is the Lower Level Unity.
In relation to God's essence, Creation affects no change or withdrawal. All Creation takes place "within" God. "There is nothing but God". The ability to create can only come from the infinite Divine essence, represented by the Tetragrammaton name of God. However, "It is not the essence of the Divine, to create Worlds and sustain them", as this ability is only external to the Infinite essence. Creation only derives from God's revelatory "speech" (as in Genesis 1), and even this is unlike the external speech of Man, as it too remains "within" God. From this upper perspective of God knowing Himself on His own terms, Creation does not exist, as it is as nothing in relation to God's essence. This Monistic Acosmism is the "Upper Level Unity", as from this perspective, only God exists.
en.wikipedia.org/wiki/Tzimtzum
hey, you got hide your Love away !
#oneonone
lol
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Post by Deleted on Sept 28, 2017 7:35:14 GMT -5
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