In Hebrew, the anointing is called meshicha (meaning "pouring") and a king (melekh or melech in Hebrew) is referred to as a Moshiach or Messiah or a Melech HaMashiach meaning "the anointed king". The procedure of anointment, in David's case, is said to symbolize the descent of God's holiness (kedusha) upon the king and as a sign of a bond never to be broken.
In the book of Ezekiel, the Prophecy of New Jerusalem (or City (where) God (is) there (יְהוָה שָׁמָּה, Jehovah-shammah), also titled Heavenly Jerusalem, in the Book of Revelation as well as Zion in other books of the Bible) is Ezekiel's prophetic vision of a city to be established to the south of the Temple Mount that will be inhabited by the twelve tribes of Israel in the Messianic era
He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."