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Post by callithumpian on Sept 20, 2016 10:57:14 GMT -5
Caption: My Pen Paul ripped off his mop top. |
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Post by beatlas231 on Sept 20, 2016 13:17:29 GMT -5
Caption: My Pen Paul ripped off his mop top. Holy Shawn Shanks Lol do I really need to see more? Sea-Wupps, I meant to Say Say (say) *he finally makes it to the top of the mountain, dressed for a perfect illusion of snow... Only to realize, the coldest crescent of the Peppermost Zen was really a tropical island* Oh hey, my eyes must have Faul'n onto my looking glass Tell a Phone (E) |
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Post by Deleted on Sept 22, 2016 17:11:18 GMT -5
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Post by Deleted on Sept 22, 2016 18:03:37 GMT -5
+lol   |
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Post by beatlas231 on Sept 22, 2016 19:26:19 GMT -5
Well, someone has officially rolled over in their grave..
First of all Revolution 9 sounds like Beethoven after listening to 10 seconds of that
Number 2 now I'm literally sick to my stomach because they think they really are the Black Beatles?
Even though 8 days a week just came out, who are they again?
Drug dealers for music producers or something?
(There's this dead battery jumper box, and the light keeps flickering on it; define HEATED)
They have no actual talent, I know their other music and it's just trash. And they're rich.
What does that say about the actual talented ones waiting for the call to run with the ball since they're at the bottom with nowhere to fall
Would want nothing more than to give it my all
With the way the world is looking though, I feel like I'm just here to crawl
Too irrelevant to be Tall so I stare at the Wall
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iameye
Electric Arguments 
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Post by iameye on Sept 23, 2016 13:24:19 GMT -5
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iameye
Electric Arguments
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Post by iameye on Oct 5, 2016 23:23:40 GMT -5
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Post by callithumpian on Oct 6, 2016 6:59:25 GMT -5
Very well mannered, I read. |
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Post by Deleted on Oct 6, 2016 8:34:11 GMT -5
lol I n such contexts, the word apeiléō designates the actual performance of a speech-act, a mūthos, while the word teléō, derivative of télos ‘fulfillment’ guarantees that the speech-act is really a speech-act, in that the course of events, which amounts to actions emanating from the speech-act, bears out the speech-act. We may compare the Homeric instances where apeiléō can be translated as ‘vow’ in the context of prayers addressed to gods (Iliad XXIII 863, 892). In such cases the course of events in the future is predicated on the value of the words spoken as a speech-act: if a god hears a prayer, then the words spoken as prayer are a speech-act, and then the actions promised by the one who prays can bear out the speech-act. Conversely, it is implicit that if a god does not hear a prayer, then the words spoken as prayer are not really a prayer: they turn out to have been not a speech-act after all, and the actions promised by the one who intended a prayer need not be carried out. I submit that the god who primarily presides over speech-acts, which are then ratified by the actual course of events, is Apollo. It is for this reason that he presides over oracles, including the great Oracle at Delphi.
en.wikipedia.org/wiki/Delphi#Oracle_of_Delphi
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Post by callithumpian on Oct 6, 2016 8:46:28 GMT -5
lol I n such contexts, the word apeiléō designates the actual performance of a speech-act, a mūthos, while the word teléō, derivative of télos ‘fulfillment’ guarantees that the speech-act is really a speech-act, in that the course of events, which amounts to actions emanating from the speech-act, bears out the speech-act. We may compare the Homeric instances where apeiléō can be translated as ‘vow’ in the context of prayers addressed to gods (Iliad XXIII 863, 892). In such cases the course of events in the future is predicated on the value of the words spoken as a speech-act: if a god hears a prayer, then the words spoken as prayer are a speech-act, and then the actions promised by the one who prays can bear out the speech-act. Conversely, it is implicit that if a god does not hear a prayer, then the words spoken as prayer are not really a prayer: they turn out to have been not a speech-act after all, and the actions promised by the one who intended a prayer need not be carried out. I submit that the god who primarily presides over speech-acts, which are then ratified by the actual course of events, is Apollo. It is for this reason that he presides over oracles, including the great Oracle at Delphi.
en.wikipedia.org/wiki/Delphi#Oracle_of_Delphi
 Ordered with the Vermouth: en.wikipedia.org/wiki/SakePeace on Girth |
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Post by Deleted on Oct 6, 2016 9:02:58 GMT -5
lol I n such contexts, the word apeiléō designates the actual performance of a speech-act, a mūthos, while the word teléō, derivative of télos ‘fulfillment’ guarantees that the speech-act is really a speech-act, in that the course of events, which amounts to actions emanating from the speech-act, bears out the speech-act. We may compare the Homeric instances where apeiléō can be translated as ‘vow’ in the context of prayers addressed to gods (Iliad XXIII 863, 892). In such cases the course of events in the future is predicated on the value of the words spoken as a speech-act: if a god hears a prayer, then the words spoken as prayer are a speech-act, and then the actions promised by the one who prays can bear out the speech-act. Conversely, it is implicit that if a god does not hear a prayer, then the words spoken as prayer are not really a prayer: they turn out to have been not a speech-act after all, and the actions promised by the one who intended a prayer need not be carried out. I submit that the god who primarily presides over speech-acts, which are then ratified by the actual course of events, is Apollo. It is for this reason that he presides over oracles, including the great Oracle at Delphi.
en.wikipedia.org/wiki/Delphi#Oracle_of_Delphi
Ordered with the Vermouth: en.wikipedia.org/wiki/SakePeace on Girth |
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Post by callithumpian on Oct 6, 2016 9:25:57 GMT -5
 A Hairy Trope of Men |
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Post by callithumpian on Oct 6, 2016 10:40:38 GMT -5
 A Hairy Trope of Men |
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Post by Deleted on Oct 6, 2016 10:42:08 GMT -5
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Post by callithumpian on Oct 6, 2016 10:48:10 GMT -5
 A good friend of yers follows the stirs. |
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Post by Deleted on Oct 6, 2016 11:09:47 GMT -5
Ernst Haeckel viewed the World Riddle as a dual-question of the form, " What is the nature of the physical universe and what is the nature of human thinking?" which he explained would have a single answer since humans and the universe were contained within one system, a mono-system.  mono-system lol |
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Post by callithumpian on Oct 6, 2016 11:24:05 GMT -5
 A good friend of yers follows the stirs. Stratogems |
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Post by callithumpian on Oct 6, 2016 13:23:58 GMT -5
Ernst Haeckel viewed the World Riddle as a dual-question of the form, " What is the nature of the physical universe and what is the nature of human thinking?" which he explained would have a single answer since humans and the universe were contained within one system, a mono-system. mono-system lol https://www.instagram.com/p/BLOmKZmjmWl Facing Macca |
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Post by Deleted on Oct 6, 2016 15:23:11 GMT -5
A good friend of yers follows the stirs.
Stratogems
lol Lucy & The Fireman |
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Post by callithumpian on Oct 6, 2016 21:01:26 GMT -5
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Post by callithumpian on Oct 6, 2016 21:36:17 GMT -5
 Pulled Ligaments |
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Post by beatlas231 on Oct 6, 2016 23:14:08 GMT -5
lol I n such contexts, the word apeiléō designates the actual performance of a speech-act, a mūthos, while the word teléō, derivative of télos ‘fulfillment’ guarantees that the speech-act is really a speech-act, in that the course of events, which amounts to actions emanating from the speech-act, bears out the speech-act. We may compare the Homeric instances where apeiléō can be translated as ‘vow’ in the context of prayers addressed to gods (Iliad XXIII 863, 892). In such cases the course of events in the future is predicated on the value of the words spoken as a speech-act: if a god hears a prayer, then the words spoken as prayer are a speech-act, and then the actions promised by the one who prays can bear out the speech-act. Conversely, it is implicit that if a god does not hear a prayer, then the words spoken as prayer are not really a prayer: they turn out to have been not a speech-act after all, and the actions promised by the one who intended a prayer need not be carried out. I submit that the god who primarily presides over speech-acts, which are then ratified by the actual course of events, is Apollo. It is for this reason that he presides over oracles, including the great Oracle at Delphi.
en.wikipedia.org/wiki/Delphi#Oracle_of_Delphi
The Oracle has spoken (We cast the perfect spell)  |
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Post by callithumpian on Oct 7, 2016 10:30:23 GMT -5
 Bee Atlas 231 (i a map honey)  Melissa Etheridge: The 2/3 One (she is in a play with poppies in her trey) |
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Post by callithumpian on Oct 7, 2016 17:12:28 GMT -5
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Post by callithumpian on Oct 8, 2016 11:01:18 GMT -5
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